Author Archives: Rebecca Behizadeh

All-day Sit (Zazenkai)

“We can’t do it by ourselves, and no one else can do it for us.”
GBZC Sutra Book

A powerful way to more deeply explore your practice is to attend a zazenkai, an all-day sit.  You are always welcome to attend for any portion of an all-day sit, as suits your schedule. The retreat includes liturgy, dokusan/interviews, zazen, walking meditation, a Dharma talk with discussion,  and a period of meal/rest/study practice.

Schedule: 

TBA (The most recent was on  April 8, 2023.)   

If you have any questions, email zazenkai@bostonzen.org.

Suggested Donations:

  • Non-members: $40 for the full day; $20 for half day. Please put “zazenkai” in the notes field if donating through the  virtual dana box
  • GBZC members: Please keep the above in mind when making (or adding to) your regular membership donation. 
  • Please never let money keep you away. All are welcome, regardless of means. Yet because it costs money to run the Zen Center, we do ask that everyone make a contribution in some amount to our shared work, as you are able.

Receiving the Zen Precepts

Recommended books on the Precepts

Waking Up to What You Do (Rizetto)
The Mind of Clover (Aitken)
Wholehearted (Ellison)
Being Upright (Anderson)
The Heart of Being (Loori)

“Vast is the robe of liberation, 
a formless field of benefaction;
I wear the Tathagata’s teaching,
saving all sentient beings.”
—GBZC Sutra Book

The Precepts of skillful action are the moral and ethical teachings of the Zen Buddhist tradition. You can find two Precepts recitations in our liturgy book.

The Precepts are not rules to be followed, but suggestions on how to navigate the difficult and messy business of being human in this human world. They describe how to fully actualize the absolute truth of interconnection and oneness in the relative of world of this and that. Moreover, the Precepts are among the Buddha’s clearest suggestions about how to find liberation right in the middle of our everyday lives.

We offer Precepts Discussion Groups two to three times a year. These usually meet weekly for twelve weeks. While there is no expectation that everyone in the group will want to formally receive the precepts, participation in such a discussion is a requirement for participating in the ceremony. Sessions missed in one discussion cycle may be made up in another. 

The ceremony of formally receiving the precepts is called Jukai. People who have received the Precepts wear a rakusu (pronounced “rock-su”) during zazen, the black bib-like garment that is a miniaturized version of the Buddha’s robe, the robe of liberation. In this ceremony, each person receiving the precepts has the opportunity to read a sentence or three about each of the sixteen precepts. In this way, the ceremony is extremely powerful, communal, and inspiring. If possible, you should attend at least one Jukai ceremony before receiving them yourself. Most people sew their rakusu themselves. For more information, see Preparing for Jukai

Receiving the Precepts is not something we do when we believe we will never act against them, but is itself an expression of our bodhisattva aspiration to return, again and again, to our intention to let Precepts guide our lives.

Jukai Ceremonies in which the precepts are received are scheduled on an “as needed” basis. (The most recent one took place on April 8, 2023.)  All GBZC participants, as well as friends and family, are welcome to attend, to witness this important event! 

Contact precepts@bostonzen.org for more information.

Our next Jukai ceremony at GBZC is scheduled for November 15th, 2014 at 4:30 PM.

Path of Boundless Compassion by Mark Unno

Here are the audio recordings made during Mark Unno’s day long event on Saturday, April 26th 2014.

Early morning:

Late morning:

Lunch discussion:

Early afternoon:

Late afternoon:

Those who greatly realize delusion are buddhas

A talk by Josh Bartok on part of a text written by Shohaku Okumura “Those Who Greatly Realize Delusion are Buddhas—Guidance in Zazen”

No matter how hard we practice, our motivation for practice is
always based in some amount of self-centeredness. The act of truly
seeing this self-centeredness is itself Buddha. To awaken to the reality
of our delusion is itself Buddha.

To realize delusion is to be a buddha. Awakening to the incompleteness
of our practice and returning to our path is the meaning of repentance,
of atonement.

GBZC-2013-08-24-Josh-Bartok-Those-who-greatly-realize-delusion